“How to judge—Jean-François Lyotard?” It is from this initial question that one of France’s most heralded philosophers of the twentieth century begins his essay on the origin of the law, of judgment, and the work of his colleague Jean-François Lyotard. If Jacques Derrida begins with the term préjugés, it is in part because of its impossibility to be rendered properly in other l...(展开全部)

Jacques Derrida (1930–2004) was director of studies at the École des hautes études en sciences sociales, Paris, and professor of humanities at the University of California, Irvine. Sandra van Reenen is lecturer in French at the University of the Western Cape, South Africa. Jacques de Ville is professor of law at the University of the Western Cape, South Africa. His recent publi...(展开全部)

Jacques Derrida (1930–2004) was director of studies at the École des hautes études en sciences sociales, Paris, and professor of humanities at the University of California, Irvine. Sandra van Reenen is lecturer in French at the University of the Western Cape, South Africa. Jacques de Ville is professor of law at the University of the Western Cape, South Africa. His recent publi...(展开全部)

What are the most common dreams and why do we have them? What does a dream about death mean? What do dreams of swimming, failing, or flying symbolize? First published by Sigmund Freud in 1899, The Interpretation of Dreams considers why we dream and what it means in the larger picture of our psychological lives. Delving into theories of manifest and latent dream content, the s...(展开全部)

This text introduces students to the purpose and practice of law through excerpts from recent and classic cases, and discussion of trends in legal studies. Selections from diverse, interdisciplinary sources include topics such as court opinions; sociological, psychological and anthropological analyses of legal phenomena; historical and philosophical approaches to law; and liter...(展开全部)

According to Judith Baer, feminist legal scholarship today does not effectively address the harsh realities of women's lives. Feminists have marginalized themselves, she argues, by withdrawing from mainstream intellectual discourse. In "Our Lives Before the Law", Baer thus presents the framework for a new feminist jurisprudence - one that would return feminism to relevance by c...(展开全部)

In a remarkable instance of literary and philosophical interpretation, the incomparable Gilles Deleuze reads Marcel Proust’s work as a narrative of an apprenticeship—more precisely, the apprenticeship of a man of letters. Considering the search to be one directed by an experience of signs, in which the protagonist learns to interpret and decode the kinds and types of symbols th...(展开全部)

In a remarkable instance of literary and philosophical interpretation, the incomparable Gilles Deleuze reads Marcel Proust’s work as a narrative of an apprenticeship—more precisely, the apprenticeship of a man of letters. Considering the search to be one directed by an experience of signs, in which the protagonist learns to interpret and decode the kinds and types of symbols th...(展开全部)

RA: 无限的东西不能是许多个，因为许多(many-ness)是一个有限的概念。要有无限，你必须辨识或定义无限为合一(Unity)；否则这个词汇就没有任何意义。在一个无限的造物者之中只有合一的存在。你们都看过合一的简单例子，一个三棱镜(prism)展现所有颜色来自于阳光这是关于合一的简化示范。 事实上，没有对或错，也没有极性，你们舞动着穿越心身灵复合体(complex)，你们此刻以不同的变貌娱乐自己，但一切终会在某个时点达成和谐。 这些变貌在任何情况下都不是必须的，而是由你们每一位所选择，做为另一种理解包罗万有的完整合一的方式。现在不是说一个类似或有点像的东西，你是一切事物，每一个存有，每一个表情，每一个事件，每一种情境，你是合一，你是无限。你是爱/光，光/爱。你是你本是。这就是一的法则。

Written by the eminentGerman legal historian, Michael Stolleis, these two ‘Essays on Legal History’ offer an original andcompelling history of the symbolism through which law is characterised as being 'above' us. In ‘The Eye of the Law’, the history of this metaphor is followed from antiquity through to the present day: from the Greek Eye of Justice, the eye of the impartial ju...(展开全部)